Saturday, January 22, 2011

Empanadas, Bolano. Good trip to Chile. Fuck Irony


Heavily tattooed is not the norm, tough guys eat ice cream. people payed attention to the tattoos.Whatever you get paid attention for is never what you think is most important about yourself.What passes for hip cynical transcendence of sentiment is really some kind of fear of being really human, since to be really human is probably to be unavoidably sentimental and naïve and goo-prone and generally pathetic.
I have decided being scared is caused mostly by thinking. There are all different kinds of freedom, and the kind that is most precious you will not hear much talked about in the great outside world of winning and achieving and displaying. The really important kind of freedom involves attention, and awareness, and discipline, and effort, and being able truly to care about other people and to sacrifice for them, over and over, in myriad petty little unsexy ways, every day. That is real freedom. The alternative is unconsciousness, the default setting, the 'rat race' - the constant gnawing sense of having had and lost some infinite thing.
hoffa needs some work, but a good start , im excited. tattoo enthusiasm. this is not supposed to be ironic. And make no mistake: irony tyrannizes us. The reason why our pervasive cultural irony is at once so powerful and so unsatisfying is that an ironist is impossible to pin down. All U.S. irony is based on an implicit "I don’t really mean what I’m saying." So what does irony as a cultural norm mean to say? That it’s impossible to mean what you say? That maybe it’s too bad it’s impossible, but wake up and smell the coffee already? Most likely, I think, today’s irony ends up saying: "How totally banal of you to ask what I really mean." FUCK IRONY... postmodernisms dead bitches thank you Mario Incandenza i love you more than I could ever begin to describe.
Sex with people you dont love is lonely.......It did what all ads are supposed to do: create an anxiety relievable by purchase.An ad that pretends to be art is -- at absolute best -- like somebody who smiles warmly at you only because he wants something from you. This is dishonest, but what's sinister is the cumulative effect that such dishonesty has on us: since it offers a perfect facsimile or simulacrum of goodwill without goodwill's real spirit, it messes with our heads and eventually starts upping our defenses even in cases of genuine smiles and real art and true goodwill. It makes us feel confused and lonely and impotent and angry and scared. It causes despair.

In dark times, the definition of good art would seem to be art that locates and applies CPR to those elements of what's human and magical that still live and glow despite the times' darkness. Really good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this world and to illuminate the possibilities for being alive and human in it
Literary fiction and poetry are real marginalized right now. There's a fallacy that some of my friends sometimes fall into, the ol' "The audience is stupid. The audience only wants to go this deep. Poor us, we're marginalized because of TV, the great hypnotic blah, blah." You can sit around and have these pity parties for yourself. Of course this is bullshit. If an art form is marginalized it's because it's not speaking to people. One possible reason is that the people it's speaking to have become too stupid to appreciate it. That seems a little easy to me.
cafe haiti, where one can get a decent cup of coffee "with legs" and I am told a prostitute.We're all lonely for something we don't know we're lonely for. How else to explain the curious feeling that goes around feeling like missing somebody we've never even met?
September 11th happened here first, kinda cool to see.his is so American, man: either make something your god and cosmos and then worship it, or else kill it.
Family. Awesome..in real life I always seem to have a hard time winding up a conversation or asking somebody to leave, and sometimes the moment becomes so delicate and fraught with social complexity that I'll get overwhelmed trying to sort out all the different possible ways of saying it and all the different implications of each option and will just sort of blank out and do it totally straight -- 'I want to terminate the conversation and not have you be in my apartment anymore' -- which evidently makes me look either as if I'm very rude and abrupt or as if I'm semi-autistic and have no sense of how to wind up a conversation gracefully...I've actually lost friends this way.
My King Crab boat!I had kind of a midlife crisis at twenty which probably doesn’t augur well for my longevity....It’s a very American illness, the idea of giving yourself away entirely to the idea of working in order to achieve some sort of brass ring that usually involves people feeling some way about you – I mean, people wonder why we walk around feeling alienated and lonely and stressed out
sweet bird tattoo.There's a kind of Ah-ha! Somebody at least for a moment feels about something or sees something the way that I do. It doesn't happen all the time. It's these brief flashes or flames, but I get that sometimes. I feel unalone—intellectually, emotionally, spiritually. I feel human and unalone and that I'm in a deep, significant conversation with another consciousness in fiction and poetry in a way that I don't with other art
There's good self-consciousness, and then there's toxic, paralyzing, raped-by-psychic-Bedouins self-consciousness
Acceptance is usally more a matter of fatigue than anything else.The parts of me that used to think I was different or smarter or whatever, almost made me die.If you can think of times in your life that you’ve treated people with extraordinary decency and love, and pure uninterested concern, just because they were valuable as human beings. The ability to do that with ourselves. To treat ourselves the way we would treat a really good, precious friend. Or a tiny child of ours that we absolutely loved more than life itself. And I think it’s probably possible to achieve that. I think part of the job we’re here for is to learn how to do it... funny I could never do it here, in a church...
Ide say they are looking at whats coming but we never see that ...Both destiny's kisses and its dope-slaps illustrate an individual person's basic personal powerlessness over the really meaningful events in his life: i.e. almost nothing important that ever happens to you happens because you engineer it. Destiny has no beeper; destiny always leans trenchcoated out of an alley with some sort of Psst that you usually can't even hear because you're in such a rush to or from something important you've tried to engineer.
a popular question i got was "what do you think of chile". Anytime anyone asks me what I think I have to pause because the potential for me to alienate myself with the response is immense....... Are we not all of us fanatics? I say only what you of the U.S.A. pretend you do not know. Attachments are of great seriousness. Choose your attachments carefully. Choose your temple of fanaticism with great care. What you wish to sing of as tragic love is an attachment not carefully chosen. Die for one person? This is a craziness. Persons change, leave, die, become ill. They leave, lie, go mad, have sickness, betray you, die. Your nation outlives you. A cause outlives you.
There are very few innocent sentences in my writing... I promise
The Beach House was dope as fuck.Thanx valenzuelas for the red carpet tour of CHILE it was fantastic!

It is within your power to experience a crowded, loud, slow, consumer-hell-type situation as not only meaningful but sacred, on fire with the same force that lit the stars - compassion, love, the sub-surface unity of all things. Not that that mystical stuff's necessarily true: the only thing that's capital-T True is that you get to decide how you're going to try to see it. You get to consciously decide what has meaning and what doesn't. You get to decide what to worship...even if its jesus
If I worship money and things — if they are where I tap real meaning in life — then I will never have enough. Never feel I have enough. It’s the truth. Worship your own body and beauty and sexual allure and you will always feel ugly, and when time and age start showing, you will die a million deaths before they finally plant you. On one level, we all know this stuff already — it’s been codified as myths, proverbs, clichés, bromides, epigrams, parables: the skeleton of every great story. The trick is keeping the truth up-front in daily consciousness. Worship power — you will feel weak and afraid, and you will need ever more power over others to keep the fear at bay. Worship your intellect, being seen as smart — you will end up feeling stupid, a fraud, always on the verge of being found out. And so on
The interesting thing is why we're so desperate for this anesthetic against loneliness.
Truly decent, innocent people can be taxing to be around...because im not any of these things...
Logical validity is not a guarantee of truth... I promise.
I was distracted by whine, and who owns the winery and what the people he has killed to afford the winery might think of the "bouquet " or the body of the wine...No wonder I couldn't appreciate the really central Kafka joke: that the horrific struggle to establish a human self results in a self whose humanity is inseparable from the horrific struggle. That our endless and impossible journey toward home is in fact our home....duh...wine
I had four hundred thousand pages of continental philosophy and lit theory in my head. And by God, I was going to use it to prove to him that I was smarter than he was.... Oh ya...action!
Am I a good person? Deep down, do I even really want to be a good person, or do I only want to seem like a good person so that people (including myself) will approve of me? Is there a difference? How do I ever actually know whether I'm bullshitting myself, morally speaking? bottom line is that such thinking is a heavy yolk to bear... and ultimately none of my bussiness, what do my actions say, what do my actions say what do my actions say........
It's all very confusing. I think I'm very honest and candid, but I'm also proud of how honest and candid I am -- so where does that put me... oh ya, action...
"TE OCCIDERE POSSUNT SED TE EDERE NON POSSUNT NEFAS EST."
"They can kill you, but the legalities of eating you are quite a bit dicier."
Progressive liberals seem incapable of stating the obvious truth: that we who are well off should be willing to share more of what we have with poor people not for the poor people's sake but for our own; i.e., we should share what we have in order to become less narrow and frightened and lonely and self-centered people
The endless land and sea, the backpack full of books, wallace, Bolano, they got me thinking about postmodernism, as I have been described as such.For me, the last few years of the postmodern era have seemed a bit like the way you feel when you're in high school and your parents go on a trip, and you throw a party. You get all your friends over and throw this wild disgusting fabulous party. For a while it's great, free and freeing, parental authority gone and overthrown, a cat's-away-let's-play Dionysian revel. But then time passes and the party gets louder and louder, and you run out of drugs, and nobody's got any money for more drugs, and things get broken and spilled, and there's cigarette burn on the couch, and you're the host and it's your house too, and you gradually start wishing your parents would come back and restore some fucking order in your house. It's not a perfect analogy, but the sense I get of my generation of writers and intellectuals or whatever is that it's 3:00 A.M. and the couch has several burn-holes and somebody's thrown up in the umbrella stand and we're wishing the revel would end. The postmodern founders' patricidal work was great, but patricide produces orphans, and no amount of revelry can make up for the fact that writers my age have been literary orphans throughout our formative years. We're kind of wishing some parents would come back. And of course we're uneasy about the fact that we wish they'd come back--I mean, what's wrong with us? Are we total pussies? Is there something about authority and limits we actually need? And then the uneasiest feeling of all, as we start gradually to realize that parents in fact aren't ever coming back--which means we're going to have to be the parents. Lets be Honest your shaking your head, but you have no clue what those patricidal works were, dont worry, I am going to explain postmodernism in no uncertain terms in upcoming blogs... so you can repeat it outside of a mtng or in a coffee house and pretend you know what the fuck it is your talking about. thank me later... It’s of some interest that the lively arts of the millenial U.S.A. treat anhedonia and internal emptiness as hip and cool. It’s maybe the vestiges of the Romantic glorification of Weltschmerz, which means world-weariness or hip ennui. Maybe it’s the fact that most of the arts here are produced by world-weary and sophisticated older people and then consumed by younger people who not only consume art but study it for clues on how to be cool, hip - and keep in mind that, for kids and younger people, to be hip and cool is the same as to be admired and accepted and included and so Unalone. Forget so-called peer-pressure. It’s more like peer-hunger. No? We enter a spiritual puberty where we snap to the fact that the great transcendent horror is loneliness, excluded encagement in the self. Once we’ve hit this age, we will now give or take anything, wear any mask, to fit, be part-of, not be Alone, we young. The U.S. arts are our guide to inclusion. A how-to. We are shown how to fashion masks of ennui and jaded irony at a young age where the face is fictile enough to assume the shape of whatever it wears. And then it’s stuck there, the weary cynicism that saves us from gooey sentiment and unsophisticated naivete. Sentiment equals nativete on this continent...
Mediocrity is contextual. zapallar was gorgeouse.
To be a mass tourist, for me,...is, in lines and gridlock and transaction after transaction, to confront a dimension of yourself that is as inescapable as it is painful: As a tourist, you become economically significant but existentially loathsome, an insect on a dead thing.I have now seen sucrose beaches and water a very bright blue. I have seen an all-red leisure suit with flared lapels. I have smelled suntan lotion spread over 2,100 pounds of hot flesh. I have been addressed as "senor" in six different nations. I have seen 500 upscale Americans dance the Electric Slide. I have seen sunsets that looked computer-enhanced. I have (very briefly) joined a conga line.
Funny, sometimes I WISH I SPOKE SPANISH BETTER AT OTHER TIMES IM GLAD BECAUSE I CAN JUST FUCKING SHUT UP AND BE A PASSIVE PARTICIPANT IN A CONVERSATION.This is another paradox, that many of the most important impressions and thoughts in a person's life are ones that flash through your head so fast that fast isn't even the right word, they seem totally different from or outside of the regular sequential clock time we all live by, and they have so little relation to the sort of linear, one-word-after-another word English we all communicate with each other with that it could easily take a whole lifetime just to spell out the contents of one split-second's flash of thoughts and connections, etc. -- and yet we all seem to go around trying to use English (or whatever language our native country happens to use, it goes without saying) to try to convey to other people what we're thinking and to find out what they're thinking, when in fact deep down everybody knows it's a charade and they're just going through the motions. What goes on inside is just too fast and huge and all interconnected for words to do more than barely sketch the outlines of at most one tiny part of it at any given instant

Friday, January 21, 2011

To The Burgeoning College Graduate

I'm speaking from experience here; remember that, maybe at some point of reading this, that small voice in the back of your head will say "who the fuck does this guy think he is". Or maybe because you are a recent college grad, or about to be, you will suffer from the delusion that you are unique and while what you are reading may hold true for the writer, you are far to well educated, supported to befall the same fate. The white middle class is exactly the same as everyone else in the secret unspoken belief ( or spoken belief, if you are a college grad) that deep down inside they are different from everyone else, unique. This disclamer out of the way let me share with you the dilema I find myself in.And I submit that this is what the real, no-shit value of your liberal arts education is supposed to be about: How to keep from going through your comfortable, prosperous, respectable adult life dead, unconscious, a slave to your head and to your natural default setting of being uniquely, completely, imperially alone, day in and day out.

I am educated in the Humanities,a kind of new age English major that championed the nobilities of the Human Spirit. Now Im graduated and I can't stomach as much as I could. That is to say as has been said before " one of the great paradoxes of education is that we begin to become critical of the system in which we are being eduacated." I want to hold true to my values believing that the point of it all is being of maximum service to _ _ _ and my fellow man but I have to do it on my terms.
Here is what I find myself looking down the barrel of: getting a job at a meager salery in a government or corporation that is already established. I would rise through the company slowly pay my dues, maybe go to UW nightschool for a masters or more in whatever field I am pursuing. I'd get healthcare, a good salery friends, a title that I could repeat to people when they asked me what it is that "I do" and a home and a car etc etc etc.

The trade off is simply too great, Adults, no matter how well educated they tell you they are insist on repeating highschool antics. There are popular people, dorks under achievers and the lot, all of whom will be talked about by the workers in whatever corporation it is that I find myself in. Here we see what it is that coined the term "office politics". Thats code for: "pandering to human insecurities". I'm not above pandering and schuking an jiving but I wanna do it for something I built.



Do I go for the secure route, most of the reasons for which boil down to fear, no matter how rational or sane it sounds if you say it out loud. Its no measure of sanity to be well adjusted to a profoundly sick society. I see this in other writers and youth, this contempt for those who couldnt go it alone, who couldnt carve something out that allows them to lead with their strengths, to utilize who it is they are rather than what they are told to be or what they show aptitude in. As I will be in Dutch Harbour and the berring sea fall and possibly winter people ask me " arent you scared, the waves the nature of the work?" Not to be even more grandiose than I have displayed already but. You got to be willing to die to fish in Alaska commercially but there is something much more terrifying than drowning in the cold, alone: Living the career life, thinking we have control over our lives. Whats more terifying than dieing is thinking a career or the security it brings could possibly secure what goes on in my head. were all getting ready to die, to go out, some of us Know this others will wake up much closer to the end than the begining and realize that the only thing in between them and the shrieking nothingness is... the security of their shit. I'm ranting now.

Point being some folks need to be given a job, others are capable of ceating one for themselves.., if they can differ the feeling of security on both the superficial and esthetic level but also the deeper, "whats the point" level. Ille carve my piece out, those given can have their shit taken as they are seeing in this economic crisis. which sheds light on one of my favorite things Both destiny's kisses and its dope-slaps illustrate an individual person's basic personal powerlessness over the really meaningful events in his life: i.e. almost nothing important that ever happens to you happens because you engineer it. Destiny has no beeper; destiny always leans trenchcoated out of an alley with some sort of Psst that you usually can't even hear because you're in such a rush to or from something important you've tried to engineer.

People go to scool for freedome not security, at some point Fear got them twisted between the two.The really important kind of freedom involves attention, and awareness, and discipline, and effort, and being able truly to care about other people and to sacrifice for them, over and over, in myriad petty little unsexy ways, every day.Because here's something else that's weird but true: in the day-to day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship -- be it JC or Allah, bet it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles -- is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It's the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It's been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.

There's a paradox in the United states of, the people who get really powerful jobs tend to go to the top schools. Often times in these schools they study the liberal arts, philosophy,Humanities etc. and its all very much about the nobility of the human spirit and broadening the mind and from here you go to a specialized school to learn how to sue people or to figure out how to get people to buy a certain type of SUV. Now there are things (among the top, my paycheck) that I don't like about my JOB but I love that I get to use everything iv'e ever learned or think about...daily. This goes a long way considering that sometimes its lonely or unsuccessful work and I remember this when I start to complain: I know that in America there is a very specific class , the upper and middle class, who had parents that could afford to send them to very good schools and received excellent education and are working in jobs that are extremely financially rewarding but have nothing to do with what they were persuasively taught was important and worth while. I never thought of it in those terms but it is a paradox.





I doubt that a Highschool grad who is working in a factory wakes up and says "well at least I dont have all this Humanistic learning I'm not using". Furthermore, I doubt that he's any more nourished inside by his job than that ivy league guy who wrights SUV add campaigns. What you and I are is a class of graduates who can be much more articulate about what it is we are feeling uneasy about. I think if there is something that characterizes this generation of educated graduates, its not that we have come up with any new problems or solutions to them,rather that we are endlessly verbal about the level of disease we feel concerning our career paths. Maybe that is a start.

LaMont and me, we are alot alike...


KEEP AN EYE OPEN FOR WAGNERS NEXT SHOW (Lamont didnt get it but Mike knew what Lyle was talking about)


‘You burn to have your photograph in a magazine.’ ‘I’m afraid so.’ … ‘You feel these men with their photographs in magazines care deeply about having their photographs in magazines. Derive immense meaning.’ ‘I do. They must. I would. Else why would I burn like this to feel as they feel?’ ‘The meaning they feel, you mean. From the fame.’ ‘Lyle, don’t they?’ … ‘Perhaps the first time: enjoyment. After that, do you trust me, trust me: they do not feel what you burn for. After the first surge, they care only that their photographs seem awkward or unflattering, or untrue, or that their privacy, this thing you burn to escape, what they call their privacy is being violated. Something changes. After the first photograph has been in a magazine, the famous men do not enjoy their photographs in magazines so much as they fear that their photographs will cease to appear in magazines. They are trapped, just as you are.’ ‘Is this supposed to be good news? This is awful news.’ ‘LaMont, are you willing to listen to a Remark about what is true?’ ‘Okey-dokey.’ ‘The truth will set you free. But not until it is finished with you.

LaMont Chu is an eleven year-old student at the Enfield Tennis Academy. Chu has dreams of going to the professional Show, and his bedroom door is "completely covered with magazines' action-shots of matches" (757).GT criticizes Chu because he ceases "'to seem to give total effort of self since you began with the clipping pictures of great professional figures for your adhesive tape and walls'" .


LaMont Chu recognizes that his obsession with the Show is hurting his playing; he states that "he wants to get in the Show so bad it feels like it's eating him alive" (388). In a discussion with Lyle, Chu says that he "won't take risks in tournament matches even when risks are OK or even called for, because he finds he's too scared of losing and hurting his chances for the Show and hype and fame" . To this, Lyle notes that "'After the first photograph has been in a magazine, the famous men do not enjoy their photographs in magazines so much as they fear that their photographs will cease to appear in magazines. They are trapped, just as you are" (389). When Chu acknowledges that he is trapped, Lyle states that he "might consider how escape from a cage must surely require, foremost, awareness of the fact of the cage", which Chu does not fully understand.

Friday, January 14, 2011

I find myself alone, very much so, able to love and work and participate with others but ultimately alone on what has become a reckless pursuit of the
authentic or some fundemental truth on which to hang my hat; something on which to rest the entirety of my life, my ego, and my sense of self. Sitting
alone in the airport on my way to D.C. so I could participate in some Bullshit (with a capitol B) I was reading Melville, the two men next to me were Punjabi and wore the trademark turban of the Siek. They bantered back and forth in a foreighn tounge and then one dissapeared and returned with two steaming cups Seattles BEST coffee, thats bullshit because that coffee is awful. The seated man recieves the coffee, takes a sip, makes a face and the banter continues in a distinctly different tone.



I interupt, I say " its a lie you know?" they both look at me waiting for me to finish " its not really seattles best coffee" the conclusion of my sentence washed the look of puzzlement off of their faces replacing it with a huge smile. Just then Alaska Airlines crackled over the PA "now baording this bullshit flight to DC" we all pause as if recieveing the word of god, eyes cast upwards and then return to the conversation. The older of the two sieks Stands up and as he does he says in an almost unintelligible accent " there is no room in this world for truth son". At that moment, I realized his smile was not for my "whit" in noticing the inequity of corporate namesakes but rather at the ignorant childlike conception I held of truth.

DC was a lot of BS. The nature of which I will name in no uncertain terms. If I had to name any inherent truth throughout the entirety of the trip that existed un-molested and pure, it was that moment in the airport. Maybe the best I can hope for is a life of kindness towards others with fleeting moments of truth...



The degree to which we participate in bullshit is dictated by both our
willingness and ability to do so and our awareness of it. That is to say, some
people are more aware of bullshit than other people, still again some people are acutely aware of bullshit and have a high tolerance for it, thus allowing them the opportunity to be an active participant in society. Myself, I am extremely aware of hypocrisy and half truths, perhaps because I am so full of both of these things, If my experiment thus far in life has taught me anything about bullshit it is that most people simply accept it for one reason or another, as the way things are, or they tell themselves the half truth that they will grow out of it, but really they will grow into it.

Woking class or Proffessional Route







Throughout the checkerboard that is my past I have left the requiem of
so much dirt in my wake, at the ripe age of twenty six I have had the privilege of living several lives I haven’t committed to any one thing while only showing promise in a few. I find myself resisting the urge to commit to something because I know the reason is bullshit. That reason being this:

When asked at a cocktail, dinner parties or academic conference what it is I do I want to deliver an impressive array of accomplishments that lets people know just how intelligent and unique I am. " I’m a lawyer commercial fisherman tattooed first grade teacher" I am a" cowboy, policeman astronaut doctor"... that’s bullshit, the accomplishments of a persons entire career can be traced back to the adolescent need to be able to deliver, in a sentence, their entire ego when asked the question " so what do you do?" and its bullshit, and as surely as I am right, and make no mistakes; I am right, I will pay the price for being right.

The fact of the matter is that if you don’t want to participate in the
bullshit your going to pay the price, and the price for mortgaging a bullshit
free life is a heavy one. You will remain among the bullshitless (a weeee
population), you will find that while others head up the same stream you are
swimming on an entirely aesthetic level it will appear as though the current they face is significantly less voracious. But ee cummings said it best when he wrote "it takes courage to grow up and become who you are supposed to be" I believe this and if one advances in the direction of his dreams he will meet success unfound in common hours.



Whatever in creation exists without my knowledge exists without my consent

In the neuter austerity of that terrain all phenomena were bequeathed a strange equality and no one thing nor fish nor boat nor net could forth claim to precedence. The very clarity of these articles belied their familiarity, for the eye predicates the whole on some feature or part and here was nothing more luminous than another and nothing more enshadowed and in the optical democracy of such landscapes all preference is made whimsical and a man and the sea become endowed with unguessed kinship.



This was a good day, No Bow lines got snapped, nothing went overboard, and The Captain bought us Ice cream. I was happy as a clam I assure you.






Coming Home, flying out of Dillingham on a tiny little plane. Had me slightly rattled but better than out in the bay bobbing around in what proved to be one of Bristol Bay's rougher summers. I'm sitting on the plane trying to think about what happened, wondering: did I like that, I think I liked that but Im not entirely Sure. The single engine Cesna fires up, I feel for the ten Grand in my pocket. Ya, I liked that. Not to be to grand but there is something very liberating about participating in something you have to be willing to die in in order to do.